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	<title>Initiative for a UN Decade of Interreligious Cooperation for Peace</title>
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	<link>http://faithdecadeforpeace.net</link>
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		<title>THE UN GENERAL ASSEMBLY MAINTAINS THE IDEA OF A “DECADE OF INTERRELIGIOUS COOPERATION FOR PEACE” IN ITS AGENDA, WHILE POSTPONING A DECISION ON THIS MATTER</title>
		<link>http://faithdecadeforpeace.net/2010/02/03/the-un-general-assembly-maintains-the-idea-of-a-%e2%80%9cdecade-of-interreligious-cooperation-for-peace%e2%80%9d-in-its-agenda-while-postponing-a-decision-on-this-matter/</link>
		<comments>http://faithdecadeforpeace.net/2010/02/03/the-un-general-assembly-maintains-the-idea-of-a-%e2%80%9cdecade-of-interreligious-cooperation-for-peace%e2%80%9d-in-its-agenda-while-postponing-a-decision-on-this-matter/#comments</comments>
		<pubDate>Wed, 03 Feb 2010 19:01:47 +0000</pubDate>
		<dc:creator>anamaria</dc:creator>
				<category><![CDATA[Latest News]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/?p=573</guid>
		<description><![CDATA[On 7 December 2009 the General Assembly of the United Nations approved once again a resolution (A/RES/64/81) labeled “Promotion of interreligious and intercultural dialogue, understanding and cooperation for peace”.

In its last paragraph the resolution …
“Requests the Secretary-General to report to the General Assembly at its sixty-fifth session on the implementation of the present resolution and, [...]]]></description>
			<content:encoded><![CDATA[<p>On 7 December 2009 the General Assembly of the United Nations approved once again a resolution (A/RES/64/81) labeled “Promotion of interreligious and intercultural dialogue, understanding and cooperation for peace”.<br />
<span id="more-573"></span></p>
<p>In its last paragraph the resolution …</p>
<p><em><span style="font-size: small;">“Requests the Secretary-General to report to the General Assembly at its sixty-fifth session on the implementation of the present resolution and, at its sixtysixth session, in coordination with the United Nations Educational, Scientific and Cultural Organization, to further solicit views of Member States on the possibility of proclaiming a United Nations decade for interreligious and intercultural dialogue and cooperation for peace, building on the information contained in the reports of the Secretary-General at the sixty-fourth and sixty-fifth sessions and the relevant initiatives to be taken in the course of 2010.”</span></em></p>
<p>Although the possibility of  proclaiming a UN Decade of Interreligious and Intercultural Dialogue and Cooperation remains in the GA agenda, a decision on this matter is now likely to be postponed  until 2011.</p>
<p>(<strong>See the full text of the revised project of resolution; the final text has not yet been published by the UN</strong> <a href="http://faithdecadeforpeace.net/wp-content/uploads/2010/02/UNGA-resolution-A.64.L15.rev1.pdf">UNGA resolution A.64.L15.rev1</a>)</p>
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		<title>THE DECADE INITIATIVE AT THE 2009 PARLIAMENT OF WORLD’S RELIGIONS</title>
		<link>http://faithdecadeforpeace.net/2010/02/03/the-decade-initiative-at-the-2009-parliament-of-world%e2%80%99s-religions/</link>
		<comments>http://faithdecadeforpeace.net/2010/02/03/the-decade-initiative-at-the-2009-parliament-of-world%e2%80%99s-religions/#comments</comments>
		<pubDate>Wed, 03 Feb 2010 18:55:55 +0000</pubDate>
		<dc:creator>anamaria</dc:creator>
				<category><![CDATA[Latest News]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/?p=569</guid>
		<description><![CDATA[The 2009 Parliament of World’s Religions -the most important interfaith event of the year- took place in Melbourne, Australia, on 3-9 December 2009. With over 6,000 participants from all over the world, the Parliament was a forum for presenting and discussing a large variety of matters in its seven plenary sessions and hundreds of specialized [...]]]></description>
			<content:encoded><![CDATA[<p>The 2009 Parliament of World’s Religions -the most important interfaith event of the year- took place in Melbourne, Australia, on 3-9 December 2009. With over 6,000 participants from all over the world, the Parliament was a forum for presenting and discussing a large variety of matters in its seven plenary sessions and hundreds of specialized parallel sessions.  The DECADE Initiative was present at the Parliament through three main channels: A brief presentation at one of the plenary sessions, a symposium of two sessions, and the wide distribution of a brochure. <a title="Holy Cross" href="http://www.faithdecadeforpeace.net/history/#holycross">(Read More)</a></p>
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		<item>
		<title>UNICEF  &#8211;  General</title>
		<link>http://faithdecadeforpeace.net/2009/11/26/unicef-general/</link>
		<comments>http://faithdecadeforpeace.net/2009/11/26/unicef-general/#comments</comments>
		<pubDate>Fri, 27 Nov 2009 05:06:09 +0000</pubDate>
		<dc:creator>reymi</dc:creator>
				<category><![CDATA[Decent Work and Child Labour]]></category>
		<category><![CDATA[Human Rights]]></category>
		<category><![CDATA[Preventing and Healing Religiously Motivated Violence]]></category>
		<category><![CDATA[Promoting a Culture of Peace]]></category>
		<category><![CDATA[Refugees and Displaced People]]></category>
		<category><![CDATA[Universal Education and Maternal & Child Health]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/2009/11/26/unicef-general/</guid>
		<description><![CDATA[FBOs and religious groups play an important role as partners in UNICEF&#8217;s work with children accross the globe. Religious communities working with UNICEF go from those of the Buddhist and Islamic faith to several denominations within the Christian faith, whose tenets of religion include an interest in the health and wellbeing of people and particularly [...]]]></description>
			<content:encoded><![CDATA[<p>FBOs and religious groups play an important role as partners in UNICEF&#8217;s work with children accross the globe. Religious communities working with UNICEF go from those of the Buddhist and Islamic faith to several denominations within the Christian faith, whose tenets of religion include an interest in the health and wellbeing of people and particularly of children.</p>
<p>UNICEF and religious groups act as advocates in a variety of programs, among them:</p>
<p>- educational projects for out-of-school and abused children,</p>
<p>- advocacy and education for HIV/AIDS awareness and prevention,</p>
<p>- combating sexual commercial exploitation of children and child labour,</p>
<p>- best possible health care for children,</p>
<p>- promotion and defence of children&#8217;s rights, and</p>
<p>- integration of child rights promotion and child protection into social action programs led by churches and religious groups.</p>
<p>Link:  <a href="http://www.unicef.org/media/media_4537.html">http://www.unicef.org/media/media_4537.html</a></p>
<p> </p>
<p><strong>UNICEF   -  LATIN AMERICA</strong></p>
<p>UNICEF and the Latin American Episcopal Confrence (CELAM) have carried out jointly programs directed at protecting the social rights of children and adolescents and their families in L.A. &amp; the Caribbean for over 20 years. Some examples of successful projects are:</p>
<p><strong><em><span style="text-decoration: underline;">Dominican Republic</span></em></strong></p>
<p><em>Project Name</em>: Name and Nationality in the Dominican Republic.</p>
<p>The project represents a campaign &#8220;For the Right to a Name and Nationality&#8221; under the joint action of UNICEF, the Catholic Church, and the Government through the Office of Civil Registration, an agency of the Central Board of Elections (JCE).</p>
<p>It began in the year 2000 after UNICEF and CELAM signed an agreement to jointly attack the problem of under registration of births. It is an example of partnership work in the Diocese of San Juan de la Maguada (Southern Region of Dominican Republic), where in the year 1998 there were some 80,000 undeclared people.</p>
<p>Project achievements include the granting of birth certificates to 5,004 children below the age of 12 during the period September-December 2001. Another 14,300 received certification of their identity between June-October 2002, allowing them to become actual citizens and claim their rights (formal education for example) or those of their ancestry.</p>
<p>UNICEF Santo Domingo collaborates by financing project&#8217;s operations, preparing the legal documentation, disseminating educational material and carrying out workshops to train volunteers doing the work. The Official Clerk&#8217;s Office of the JCE files the information collected from the volunteers. The Catholic Church, through the Dominican Center for Legal and Research Advisor (CEDAIL), the legal arm of the Catholic Church, facilitates the legal documentation of children: birth certificates and official enrolment in schools.</p>
<p>Project has been extended to other communities of the country with great success.</p>
<p>Link:  <a href="http://www.unicef.org/media/media_4537.html">http://www.unicef.org/media/media_4537.html</a> ; go to paragraph &#8216;In Latin America&#8217;; pinch on &#8216;Read More&#8217;; and pinch Download 5 Histories (pdf).</p>
<p> </p>
<p><strong><em><span style="text-decoration: underline;">Guatemala</span></em></strong></p>
<p><em>Project Name</em>: Participation</p>
<p>The country&#8217;s history of violations of human rights linked to the internal armed conflicts that devastated Guatemala for 36 years, are the motivating forces behind this project, a joint work of UNICEF and the Office of Human Rights of the Archbishop of Guatemala (ODHA).</p>
<p>Three existing documents/reports plus the Peace Agreements constitute the basis for this project about education for peace. These reports are: &#8216;Guatemala: Never Again&#8217;, of the Interdiocesian project; &#8216;Guatemala, Silent Memory&#8217; of the Committee for the Clarification of History (CEH); and the Pastoral Letter &#8216;A True Peace is Urgent&#8217; from the Guatemalan Episcopal Conference.</p>
<p>The basic premise of this joint program is that national reconciliation and harmony would require a profound effort of cultural transformation, and that could only be accomplished through an active policy of education for peace, in a way that &#8216;never again&#8217; &#8230;</p>
<p>The project aims at developing pedagogical materials for primary school teachers and for the first three years of basic education, whereby a culture of peace can be built based on historical memory and civic values. It is considered that the historical memory, both individual and collective, form the basis of the national identity, and that the dissemination of new civic values in the education of children and young people is needed to build sustainable peace. Among these values are: self-esteem, the truth, respect and tolerance, the capacity of dialogue, justice, cooperation and solidarity.</p>
<p>The ultimate goal is to develop the critical capacity of children and young people in the face of the current value system and to promote the creation of fairest forms of living together.</p>
<p>The Catholic Church is not only centered on awareness of the historical memory but in an understanding of the causes behind internal armed conflict, in a reflection upon the pain and fear, the loss of the tragedy. They are also interested in creating a new type of citizen, more committed, more aware of their own reality and capable of implementing and making changes toward building a different Guatemala.</p>
<p>UNICEF, in its work with the Church, provides technical assistance and funding resources.</p>
<p>Link:  <a href="http://www.unicef.org/media/media_4537.html">http://www.unicef.org/media/media_4537.html</a> ;  go to paragraph &#8216;In Latin America&#8217; ;  pinch on &#8216;Read More&#8217;; and pinch Download 5 Histories (pdf).</p>
<p> </p>
<p><strong><em><span style="text-decoration: underline;">Colombia</span></em></strong></p>
<p><em>Project Name</em>: Faces of the Children&#8217;s Friendship School.</p>
<p>This project takes place in some towns of the municipality of Ayapel, Cordoba Department, a northern region of Colombia.</p>
<p>This unique concept of Friendship School is quite different from the ones normally found in rural areas. They are more like &#8216;living spaces&#8217; where children&#8217;s rights are fostered and protected. From a perspective of rights they contribute to the children&#8217;s holistic development and wellbeing, thus focusing on a model of democratic participation with emphasis on integration and coherence elements in terms of inclusion, permanence, and scholastic success. The educational process is applied to shaping the conscience of the students, their respect for the rights of others, participation, mobilization of the community, creativity and daily practices.</p>
<p>In 2002 UNICEF, through an agreement with CELAM and, in some cases with the Local Secretary of Education, has contributed more than one million US dollars to transform 23 schools into Friendship Schools. They basically help children displaced by the armed conflict, having bebefitted more than 2,000 children.</p>
<p>Children learn what is necessary to develop their greatest potential, through participation and awareness of being able of the capacity to act as a community involved in their own evolution.</p>
<p>In the midst of an armed conflict, the alliance between the Catholic Church and UNICEF began to bear fruits (year 2003): children happily studying.</p>
<p>Link:  <a href="http://www.unicef.org/media/media_4537.html">http://www.unicef.org/media/media_4537.html</a> ; go to paragraph &#8216;In Latin America&#8217;; pinch on &#8216;Read More&#8217;; and pinch Download 5 Histories (pdf).</p>
<p> </p>
<p><strong>UNICEF  -  ASIA</strong></p>
<p><strong><em><span style="text-decoration: underline;">Afghanistan</span></em></strong></p>
<p><em>Project Name</em>: Mobilizing Religious Leaders in Afghanistan.</p>
<p>A report of May 2003 indicates than in Afghanistan Islamic leaders have being developing positive partnership with UNICEF to promote core services and programs for women and children. In most communities, especially those in rural parts of the country, <em>imams</em> and <em>mullahs</em> are seen as both spiritual and religious leaders, and also a trusted source of guidance and advice on issues of the day.</p>
<p>UNICEF has taken up the potential of the religious community in the country to assist in the promotion of messages relating to children&#8217;s rights. In May 2003, UNICEF supported the first national workshop on children&#8217;s issues for religious leaders from across the nation. This 3-day seminar brought together religious leaders from all 32 provinces to discuss the role and importance of children within an Islamic context. High on the agenda was the issue of education for all, along with health and basic services for women and children.</p>
<p>Link:  <a href="http://www.unicef.org/media/media_13249.html">http://www.unicef.org/media/media_13249.html</a></p>
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		<title>East Africa: Women of Faith in Conflict Transformation</title>
		<link>http://faithdecadeforpeace.net/2009/11/19/east-africa-women-of-faith-in-conflict-transformation/</link>
		<comments>http://faithdecadeforpeace.net/2009/11/19/east-africa-women-of-faith-in-conflict-transformation/#comments</comments>
		<pubDate>Thu, 19 Nov 2009 23:56:29 +0000</pubDate>
		<dc:creator>reymi</dc:creator>
				<category><![CDATA[Gender Equality]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/2009/11/19/east-africa-women-of-faith-in-conflict-transformation/</guid>
		<description><![CDATA[The Religion for Peace Women of Faith Network, in partnership with UNESCO, brought together women of faith from Kenya, Sudan and Uganda to enhance their skills in conflict transformation and to increase their visibility as substantial leaders on this subject. A similar training was conducted for women from Burundi, DR Congo and Rwanda.
http://www.wcrp.org/files/RfP%20Annual%20Report%202007.pdf
]]></description>
			<content:encoded><![CDATA[<p>The Religion for Peace Women of Faith Network, in partnership with UNESCO, brought together women of faith from Kenya, Sudan and Uganda to enhance their skills in conflict transformation and to increase their visibility as substantial leaders on this subject. A similar training was conducted for women from Burundi, DR Congo and Rwanda.</p>
<p><a href="http://www.wcrp.org/files/RfP%20Annual%20Report%202007.pdf">http://www.wcrp.org/files/RfP%20Annual%20Report%202007.pdf</a></p>
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		<title>The Role of Religious Communities in Addressing Gender-Based Violence and HIV</title>
		<link>http://faithdecadeforpeace.net/2009/11/19/the-role-of-religious-communities-in-addressing-gender-based-violence-and-hiv/</link>
		<comments>http://faithdecadeforpeace.net/2009/11/19/the-role-of-religious-communities-in-addressing-gender-based-violence-and-hiv/#comments</comments>
		<pubDate>Thu, 19 Nov 2009 23:51:04 +0000</pubDate>
		<dc:creator>reymi</dc:creator>
				<category><![CDATA[Combat HIV/AIDS]]></category>
		<category><![CDATA[Gender Equality]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/2009/11/19/the-role-of-religious-communities-in-addressing-gender-based-violence-and-hiv/</guid>
		<description><![CDATA[Futures Group International and Religions for Peace designed and implemented the project &#8220;The Role of Religious Communities in addressing gender-based violence and HIV&#8221;, sponsored by USAIDs. This project was planned considering that religious leaders are often key catalysts for positive and social change. The project has three components: regional training, national action plans and regional [...]]]></description>
			<content:encoded><![CDATA[<p>Futures Group International and Religions for Peace designed and implemented the project &#8220;The Role of Religious Communities in addressing gender-based violence and HIV&#8221;, sponsored by USAIDs. This project was planned considering that religious leaders are often key catalysts for positive and social change. The project has three components: regional training, national action plans and regional leadership forum. Training workshops were carried out in Democratic Republic of Congo, Ghana, Kenya, Liberia, South Africa, Tanzania, Uganda and Zambia. The regional training in Kenya was funded by UNIFEM.</p>
<p>http://www.healthpolicyinitiative.com/Publications/Documents/867_1_The_Role_of_Religious_Communities_in_Addressing_GBV_and_HIV_FINAL_acc.pdf</p>
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		<title>Building Social Safety Nets by Means of Theater to Prevent Human Trafficking.</title>
		<link>http://faithdecadeforpeace.net/2009/11/19/building-social-safety-nets-by-means-of-theater-to-prevent-human-trafficking/</link>
		<comments>http://faithdecadeforpeace.net/2009/11/19/building-social-safety-nets-by-means-of-theater-to-prevent-human-trafficking/#comments</comments>
		<pubDate>Thu, 19 Nov 2009 22:47:42 +0000</pubDate>
		<dc:creator>reymi</dc:creator>
				<category><![CDATA[Decent Work and Child Labour]]></category>
		<category><![CDATA[Fighting Poverty and Hunger]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/2009/11/19/building-social-safety-nets-by-means-of-theater-to-prevent-human-trafficking/</guid>
		<description><![CDATA[UNIFEM provides funds for a project in India which uses the theater as a means of preventing human trafficking covering all across Goa, Sikkim and vulnerable districts of North Bengal. Sex tourism and trafficking is proliferating in that area. Youths and children are also trafficked for exploitative labour. West Bengal is a source, transit and [...]]]></description>
			<content:encoded><![CDATA[<p>UNIFEM provides funds for a project in India which uses the theater as a means of preventing human trafficking covering all across Goa, Sikkim and vulnerable districts of North Bengal. Sex tourism and trafficking is proliferating in that area. Youths and children are also trafficked for exploitative labour. West Bengal is a source, transit and destination. Various other institutions, as well as NGOs and FBOs, are working in this project.</p>
<p><a href="http://geotourism.changemakers.com/en-us/node/8022">http://geotourism.changemakers.com/en-us/node/8022</a></p>
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		<title>Fighting Poverty Affecting Rural Women</title>
		<link>http://faithdecadeforpeace.net/2009/11/19/fighting-poverty-affecting-rural-women/</link>
		<comments>http://faithdecadeforpeace.net/2009/11/19/fighting-poverty-affecting-rural-women/#comments</comments>
		<pubDate>Thu, 19 Nov 2009 22:38:21 +0000</pubDate>
		<dc:creator>reymi</dc:creator>
				<category><![CDATA[Fighting Poverty and Hunger]]></category>
		<category><![CDATA[Gender Equality]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/2009/11/19/fighting-poverty-affecting-rural-women/</guid>
		<description><![CDATA[The United Nations Development Fund for Women (UNIFEM), under the Sudan Work Plan 2009 (Humanitarian/Early Recovery Component) has initiated the project &#8220;Support Livelihoods and Food Security Initiatives for Women&#8221;. The objective of this project is to promote simple and appropriate agricultural technologies among women groups, to strengthen women&#8217;s livelihoods through capacity building on entrepreneurial skills [...]]]></description>
			<content:encoded><![CDATA[<p>The United Nations Development Fund for Women (UNIFEM), under the Sudan Work Plan 2009 (Humanitarian/Early Recovery Component) has initiated the project &#8220;<em>Support Livelihoods and Food Security Initiatives for Women&#8221;.</em> The objective of this project is to promote simple and appropriate agricultural technologies among women groups, to strengthen women&#8217;s livelihoods through capacity building on entrepreneurial skills and to facilitate the availability of market information and access to credit facilities. Five hundred women will benefit from this project in Southern Sudan that will end on December 2009. The implementing partners are Food and Agricultural Organization (FAO), United Nations Industrial Development Organization (UNIDO), UNIFEM, CBOs, FBOs, NGOs, International Non-Governmental Organizations (INGO), the State Ministry of Agriculture (SMoA) and the Ministries of Social Development.</p>
<p><a href="http://ocha.unog.ch/CAPprojectsPDF/Reports/projectsheets/CAPProjectSheet_832_22922_2009113.pdf">http://ocha.unog.ch/CAPprojectsPDF/Reports/projectsheets/CAPProjectSheet_832_22922_2009113.pdf</a></p>
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		<title>Protecting Nature: The World Bank and the FBOs.</title>
		<link>http://faithdecadeforpeace.net/2009/11/19/protecting-nature-the-world-bank-and-the-fbos/</link>
		<comments>http://faithdecadeforpeace.net/2009/11/19/protecting-nature-the-world-bank-and-the-fbos/#comments</comments>
		<pubDate>Thu, 19 Nov 2009 19:46:15 +0000</pubDate>
		<dc:creator>reymi</dc:creator>
				<category><![CDATA[Environmental Sustainability]]></category>
		<category><![CDATA[Successful Stories]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/2009/11/19/protecting-nature-the-world-bank-and-the-fbos/</guid>
		<description><![CDATA[The World Bank has undertaken some projects around the world on faiths and environment and on faiths and forest initiatives as part of its development and conservation activities. According to the World Bank, the world&#8217;s major religions have shown that they represent a very powerful voice for environmental stewardship. (See more).
The World Bank works:
In Cambodia
- [...]]]></description>
			<content:encoded><![CDATA[<p>The World Bank has undertaken some projects around the world on faiths and environment and on faiths and forest initiatives as part of its development and conservation activities. According to the World Bank, the world&#8217;s major religions have shown that they represent a very powerful voice for environmental stewardship. (See more).</p>
<p>The World Bank works:</p>
<p><strong>In Cambodia</strong></p>
<p>- With Buddhist, by supporting a sustainable development project that is funded under an agreement with the Alliance of Religions and Conservations (ARC), working closely with governmental offices. The project works with 14 pagodas in rural areas in Kampong Speu province and Kampong Thom province.</p>
<p><a href="http://go.worldbank.org/CQ009WHKF0">http://go.worldbank.org/CQ009WHKF0</a></p>
<p><strong>In Indonesia</strong></p>
<p>- With Muslims and Christians, in various environmental issues such as education, conservation and dissemination of information.</p>
<p><a href="http://go.worldbank.org/O0H7ZLQAR0">http://go.worldbank.org/O0H7ZLQAR0</a></p>
<p><strong>In Thailand</strong></p>
<p>- The Khora Initiative based in the province of Nakon Ratchasima which is an Education Training Project in Forestry for the monks and lay people.</p>
<p><a href="http://go.worldbank.org/7COCZD7R90">http://go.worldbank.org/7COCZD7R90</a></p>
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		<item>
		<title>Preventing and Healing Hiv / Aids : The Buddhist Response</title>
		<link>http://faithdecadeforpeace.net/2009/10/30/preventing-and-healing-hivaids-the-buddhist-response/</link>
		<comments>http://faithdecadeforpeace.net/2009/10/30/preventing-and-healing-hivaids-the-buddhist-response/#comments</comments>
		<pubDate>Fri, 30 Oct 2009 18:54:00 +0000</pubDate>
		<dc:creator>Gerardo</dc:creator>
				<category><![CDATA[Combat HIV/AIDS]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/?p=487</guid>
		<description><![CDATA[In partnership with UNAIDS and within the framework of Buddha´s teachings and  ethics, the Sangha Metta Project covers an important education activity which consists of (a) teaching monks, nuns and novices about HIV/AIDS, equipping them with modern  participatory social management skills and tools to take part in HIV/AIDS  prevention and care at the community level, [...]]]></description>
			<content:encoded><![CDATA[<p>In partnership with UNAIDS and within the framework of Buddha´s teachings and  ethics, the Sangha Metta Project covers an important education activity which consists of (a) teaching monks, nuns and novices about HIV/AIDS, equipping them with modern  participatory social management skills and tools to take part in HIV/AIDS  prevention and care at the community level, and (b) educating youth groups and raising their awareness on HIV/AIDS and narcotic.</p>
<p><span id="more-487"></span></p>
<p>Additionally, the Project covers other activities such as: home/community  visits to provide moral support, temple activities like meditation retreats,  milk bank for children orphaned or affected by HIV/AIDS, medicine bank, etc. Because the project gives monks a way to become actively involved in their  communities, it is spreading into other regions of Thailand (besides Chiang Mai) as well as neighboring countries such as Laos, Myanmar, Cambodia,  Vietnam, Southern China, and others.</p>
<p>Read more: <a title="http://www.buddhanet.net/sangha-metta/project.html" href="http://www.buddhanet.net/sangha-metta/project.html">http://www.buddhanet.net/sangha-metta/project.html</a></p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Fighting Hiv / Aids Pandemic: The Religious Partners of UN Agencies</title>
		<link>http://faithdecadeforpeace.net/2009/10/30/fighting-hivaids-pandemic-the-religious-partners-of-un-agencies/</link>
		<comments>http://faithdecadeforpeace.net/2009/10/30/fighting-hivaids-pandemic-the-religious-partners-of-un-agencies/#comments</comments>
		<pubDate>Fri, 30 Oct 2009 18:52:16 +0000</pubDate>
		<dc:creator>Gerardo</dc:creator>
				<category><![CDATA[Combat HIV/AIDS]]></category>
		<category><![CDATA[Successful Stories]]></category>

		<guid isPermaLink="false">http://faithdecadeforpeace.net/?p=484</guid>
		<description><![CDATA[UNAIDS addresses the global AIDS response by bringing together in a concerted manner the efforts and resources of the following UN System Organizations: UNHCR, UNFPA, WHO, UNICEF, UNESCO, WFP, UNDP, UNODC, ILO, and The World Bank.

Considering that the communities of faiths play a significant role in influencing  people´s behavior and attitudes, and in providing health care [...]]]></description>
			<content:encoded><![CDATA[<p>UNAIDS addresses the global AIDS response by bringing together in a concerted manner the efforts and resources of the following UN System Organizations: UNHCR, UNFPA, WHO, UNICEF, UNESCO, WFP, UNDP, UNODC, ILO, and The World Bank.</p>
<p><span id="more-484"></span></p>
<p>Considering that the communities of faiths play a significant role in influencing  people´s behavior and attitudes, and in providing health care and support for  HIV/AIDS infected people, UNAIDS prioritizes work at the global level with  large networks of FBOs and religious leaders, such as: African Network of  Religious Leaders living with or personally affected by AIDS, Caritas  International, Ecumenical Advocacy Alliance, Christian Aid, Tear Fund, Islamic  Medical Association of Uganda, Positive Muslims, Islamic Relief, World  Conference on Religion and Peace, Sangha Metta Project, and Art of Living  Foundation.</p>
<p>Read more: <a title="UN Aids" href="http://www.unaids.org/en/Partnerships/Civil+society/religionAndAids.asp">http://www.unaids.org/en/Partnerships/Civil+society/religionAndAids.asp</a></p>
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